Anderton, J. (1608). The Protestants apologie for the Roman Chvrch.: Deuided into three seuerall tractes. Whereof, the first concerneth the antiquity & continuance of the Roman Church & religion, euer since the Apostles times. 1. That the Protestantes religion was not so much as in being, at, or before Luthers first appearing. The second 2. That the marks of the true Church are apperteyning to the Roman, and wholy wanting to the seuerall Churches, begun by Luther and Caluin. The third that Catholickes are no lesse loyall, and dutyfull to their soueraigne, than Protestantes. All which is vndertaken, and proued by testimonies of the learned Protestantes themselues. VVith a conclusion to the reuerend iudges, and other the graue and learned sages of the law. English College Press] Permissu Superiorum.
Chicago Style (17th ed.) CitationAnderton, James. The Protestants Apologie for the Roman Chvrch.: Deuided into Three Seuerall Tractes. Whereof, the First Concerneth the Antiquity & Continuance of the Roman Church & Religion, Euer Since the Apostles Times. 1. That the Protestantes Religion Was Not so Much as in Being, at, or Before Luthers First Appearing. The Second 2. That the Marks of the True Church Are Apperteyning to the Roman, and Wholy Wanting to the Seuerall Churches, Begun by Luther and Caluin. The Third That Catholickes Are No Lesse Loyall, and Dutyfull to Their Soueraigne, than Protestantes. All Which Is Vndertaken, and Proued by Testimonies of the Learned Protestantes Themselues. VVith a Conclusion to the Reuerend Iudges, and Other the Graue and Learned Sages of the Law. [Saint-Omer: English College Press] Permissu Superiorum, 1608.
MLA引文Anderton, James. The Protestants Apologie for the Roman Chvrch.: Deuided into Three Seuerall Tractes. Whereof, the First Concerneth the Antiquity & Continuance of the Roman Church & Religion, Euer Since the Apostles Times. 1. That the Protestantes Religion Was Not so Much as in Being, at, or Before Luthers First Appearing. The Second 2. That the Marks of the True Church Are Apperteyning to the Roman, and Wholy Wanting to the Seuerall Churches, Begun by Luther and Caluin. The Third That Catholickes Are No Lesse Loyall, and Dutyfull to Their Soueraigne, than Protestantes. All Which Is Vndertaken, and Proued by Testimonies of the Learned Protestantes Themselues. VVith a Conclusion to the Reuerend Iudges, and Other the Graue and Learned Sages of the Law. English College Press] Permissu Superiorum, 1608.